Warwickshire Bahai Community
The Baha'i Faith
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The Bahá’í Faith

Introduction
Bahá’í Concept of God
Progressive Revelation

Unity in Diversity
Bahá’u’lláh

The Báb
The Covenant of Bahá’u’lláh
Bahá’í Laws and principle
Bahá’í Community Life

Becoming a Bahá’í

 

Bahá’í Community Life


Invitation to Join

The Bahai Faith is a world wide community of people of all walks of life.  With its core principles of "Unity in Diversity", it has attracted the hearts of many people of diverse backgrounds who have found its progressive teachings to resonate their own ideals and have discovered its regenerative power that has given form to an open, all-embracing and welcoming community where people can freely come together, pray together and work together for the betterment of the whole society, in every part of the world.  You are therefore warmly invited to come and participate in all community worship and activities where every individual is encouraged to contribute towards building their own neighbourhood communities and offer their services in order to enhance the spiritual, social and economic life of the society at large.  These objectives are achieved through a series of core activities that focus on training the children, the junior youth group and the wider community.

It might be helpful to think of the work of the Bahá’í community as the building of a new world civilisation. The Universal House of Justice explains that there are three participants in this work, each with a very important role.

 

First Participant: Individual

The first participant is the individual believer. It is the duty of this individual to remain firm in the Covenant, to strive daily to bring his or her life in line with Bahá’u’lláh’s Teachings, and to serve humanity, always conscious of the fact that life does not end with death and that one’s relation with God is eternal.

After death, our souls become free and continue to progress towards God for all eternity. Our lives here are very much like the life of an infant in the womb of the mother. For some nine months the child develops faculties - eyes, ears, hands and so on - to be used later in this world. In the same way, we are to develop here the spiritual faculties that we need for progress in the other worlds of God.

Of course, we do not achieve our purpose by just thinking about it. We have to work, serve our fellow human beings, and share the knowledge we gain with others.

 

Second Participant: Community

The second participant is the community. Human beings were not created to exist alone. We live in communities and must work together to build the new civilizations.

In addition to being members of the local community, we are also members of the national community and then the worldwide Bahá’í community which is constantly expanding and attracting people from every religious background, race and nationality.

 

Third Participant: Institutions

The institutions of the Faith, the Universal House of Justice explains, represent the third participant in the building of the new civilisation. This is a profound subject which is intimately linked with the Covenant of Bahá’u’lláh.

Included in the commandments of Bahá’u’lláh are many related to the way society should be organised. In the past, the Manifestations of God have not said much about how their followers should organise themselves and people have had to discover how to do this by themselves. But, in the case of the Bahá’í Faith, Bahá’u’lláh has brought His own Administrative Order, which means that He has told us what institutions we must create, how they should function, and how humanity should be governed.

As already mentioned the Universal House of Justice is the supreme institution of the Bahá’í Faith and is elected by the Bahá’is world-wide every 5 years. In each country, Bahá’is elect once a year the National Spiritual Assembly, and in each locality, the Local Spiritual Assembly.

 

No Clergy

There are no priests or clergy in the Bahá’í Faith, and it is the Local Spiritual Assembly that guides the affairs of the community and watches over the well-being of the individual believers.

 

Spiritual Assemblies

A Local Spiritual Assembly consists of nine members elected in a prayerful atmosphere by secret ballot by all the adult believers in the community. Spiritual Assemblies are extremely important to Bahá’is. Through them we learn how human affairs are to be administered and how a new order can be established in society, an order which is to be known as the World Order of Bahá’u’lláh.


 
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judith and naghme




group of youth




helena and baby




group of friends